What is story? Short, long, novella, novel, epic, saga. Simply stated all stories depict situations with characters, human and otherwise, experiencing something. The present, the past, the future, the imagined. Structurally, there's a beginning, middle, and end, none of which must be definitive and rigid but must simply create a continuity for whoever the intended reader is expected to be.
In the world of literature professional gatekeepers set standards for their publishing houses. It's accepted that Christian publishers' requirements are more stringent and within this category of publishing, some moreso than others. Few things in recent times have created more controversy within the industry. There's a call for opening up the reach of Christian fiction to eradicate the stereotype of "clean", "formulaic", "predictable", and "preachy" associated with the Christian fiction label.
I've included here a reprinted partial set of standards listed by a well-known Christian publisher. I had seen similar standards with a few more specifics in another romance line which is noted for its rigid rules for publication. This is not a romance imprint. I must admit this list surprised me because of the particular publishing house. I've highlighted specific instructions which suggest a certain hypocrisy and conflict.
Philippians 4:8 addresses the need to focus our thoughts on wise (godly) principles to preclude our actions with others and in general. To reel in those errant thoughts that lead to conflict and argument, emphasis on the flesh and world, and dependence on oneself instead of on what God provides spiritually, emotionally, and physically. To suggest that story must adhere to all of these perfect standards for thought and meditation which are supposed to lead us into right actions seems like a total stretch as requirements for publishing novels. And since we're in stretching mode, these requirements, as listed here for being in compliance with scriptural instruction for our mental and physical actions, really do not provide a realistic approach to story. However, they do contribute to a much criticized and often deserved stereotype for Christian fiction.
Reprinted in anonymity here:
Philippians 4:8 provides the inspiration for an expansive content program. It says:
"Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things."
Notice the word whatever. It is repeated six times and then followed by the word anything. Based on this verse, we believe that Christians are free to think, write, or speak about anything—whatever they want!—provided it meets eight minimal criteria:
1. It must be true. This means that it must be authentic and must correspond to reality. We want to promote content that embraces reality as God created it, not content that “sugar coats” reality or tries to make reality something it is not.
2.It must be noble. This means that it must raise us up and make us more like God. The opposite is to debase or degrade. We want to promote content that ultimately motivates people and calls forth their best qualities.
3.It must be just. This means it must be righteous or consistent with the commandments of God. It also means it must be fair. We want to promote content that promotes righteousness and godly living. By the way, this doesn’t mean that novels can’t have evil characters. (There are plenty of them in God’s story.) But it does mean that in the end righteousness is rewarded and evil punished—if not in this life, the next.
4.It must be pure. This means it must be chaste, modest, clean. We want to promote content that promotes holiness and offers a necessary corrective to current trends to sexualize everything. This does not mean that we are opposed to sex, of course. But we want to make sure that our content advocates a view of sex that is consistent with Christian morality. Avoid descriptions of the act, specifically the following: kissing below the neck; sexual touching; visible signs of arousal or sexual attraction; nudity; double entendre; sex outside of marriage.
5.It is lovely. This means it must be aesthetically pleasing or beautiful. We want to publish communicators who are committed to beautiful writing and speaking. Both what is said and how it is said are important. Beauty is not a means to an end. It is an end in itself, because it reflects the beauty of the Creator.
6.It is of good report. This means it must be commendable or of high reputation. Again, the emphasis is on that which represents the best, that which anyone could read or hear and agree that it is well-written or well-spoken.
7.It is virtuous. This means it must affirm behavior which is consistent with the highest values. Values that don’t manifest themselves in behavior are merely platitudes. We want to promote content that challenges people to live lives of moral excellence and virtue.
8.It is praiseworthy. This means it must be worthy of recommendation; something you can personally endorse. At the end of the day, we want to promote content we are proud of, books or conferences that we are willing to recommend to a family member or friend with the confidence that they will [be] wowed and grateful that they took the time to enjoy it.
The reason we have content standards is because we want to be faithful to Christ as we fulfill His call on our lives. And we also want our customers to be able to trust us. We want people to have confidence that our products are consistent with a Christian worldview, are created by people who profess to be Christians and are striving to walk the talk, regardless of the subject matter they may be addressing.
Works that do not conform to these standards will be rejected or cancelled by . . .
My only exasperated comment after reading this was: REALLY?!
Father, I know you expect reality to be portrayed honestly. May we look to you and not to man to do it according to what you have for us to do. In the Name of Jesus, Amen.